Usnisa Vijaya Dharani Sutra
The Uṣṇīṣa Vijaya Dhāraṇī Sūtra (Sanskrit: ऊष्णीष विजय ढारणी सूत्र; traditional Chinese: 佛頂尊勝陀羅尼經; simplified Chinese: 佛顶尊胜陀罗尼经; pinyin: Fódǐng Zūnshèng Tuóluóní Jīng, Japanese: 佛頂尊勝陀羅尼 Butchō Sonshō Darani Kyō) is a Mahāyāna sūtra from India. An alternate longer Sanskrit title is Sarvadurgatipariśodhana Uṣṇīṣa Vijaya Dhāraṇī Sūtra.
The sūtra was translated a total of eight times from Sanskrit to Chinese between 679 CE and 988 CE. It gained wide circulation in China, and its practices have been utilized since the Tang Dynasty, from which it then spread to the rest of East Asia. The Usnisa Vijaya Dharani is associated with Mount Wutai, which in the Chinese Buddhist tradition is considered the bodhimaṇḍa of Mañjuśrī Bodhisattva. Sacred stone tablets with the Uṣṇīṣa Vijaya Dhāraṇī carved into them have been distributed widely in some regions of the Far East.
In the first year of Yi Feng (676 AD) of the Tang Dynasty, a Brahmin monk named Buddhapala from Kasmira (Northern India) came to Wu Tai Mountain in China. His intention was to pay homage and offer reverence to Manjushri Bodhisattva. Instead of seeing Manjushri Bodhisattva, he met an old man at Siyang Mountain Range (where Usnisa Vijaya Monastery now stands), who told him:
- the beings in China have committed many offenses, and even those who have left the home life have violated the precepts. Only the Usnisa Vijaya Dharani Sutra can eliminate all the evil karma of sentient beings.
The old man added:
- If you could bring back this Sutra from India for circulation, that would be equivalent to paying homage to all sages universally, extensively benefiting all sentient beings, liberating the beings in the underworld and repaying the kindness of all Buddhas.
Buddhapala heeded the advice and returned to India to get the Sanskrit version of the Usnisa Vijaya Dharani. In the fourth year of Yi Feng (679AD), Buddhapala was back in Changan and met the Emperor. The Emperor kept the Sutra in the palace and called upon Tripitaka Dharma Master Divakara and Du Xing Ti together with Buddhapala to translate the first version. After having completed the translation, the Emperor had no intention of allowing the translated Sutra to be taken out of the palace.
Buddhapala pleaded to the Emperor and appealed to his Majesty to allow the translated Sutra to be circulated. Yet, the Emperor only returned the original Sanskrit text to Buddhapala and kept the translated copy for himself. Saddened, Buddhapala left the palace and met with a Chinese monk known as Shun Zhen who was proficient in Sanskrit. He together with Shun Zhen translated the Sutra again. After having completed the second version which was meant to be circulated, Buddhapala took the original Sanskrit text with him into Wu Tai Mountain to meet Manjushri Bodhisattva and was never seen again. Japan
This dharani is also circulated widely in Japan. In the summer of 925 AD, there was a severe drought throughout Japan. The Emperor commanded the Great Dharma Master Zun Yi from the school of Tiantai to request for rain. He recited the Usnisa Vijaya Dharani and soon rain blessed the land. The whole nation delighted and, since then, the secret Dharma of the Usnisa Vijaya Dharani became prevalent throughout Japan. Contents
The purpose of this sūtra is said to be to help sentient beings in a troubled and tumultuous world. According to this sūtra, beings will leave suffering and obtain happiness, increasing in their prosperity and longevity, remove karmic obstacles, eliminate disasters and calamities, remove enmity and hatred, fulfill all wishes, and quickly be led onto the Buddha's way. It is held by some that when the dharani is heard, it can imbue the alaya consciousness with pure seeds that will help to lead one to buddhahood.
According to the text, major applications of this dharani include:
- Destroy calamities and rescue those in difficulties
- Eliminate offenses and create good deeds
- Purify all karmic obstructions
- Increase blessings and lengthen lifespan
- Attain Anuttara-samyak-sambodhi
- Relieve beings in the ghost realm
- Benefit birds, animals and all crawling creatures
- Increase wisdom
- Revert the fixed karma;
- Eliminate various illness;
- Destroy hells;
- Ensure the safety of the households, and having children to inherit the family pride;
- Harmonise husbands and wives;
- Be able to reborn in the Land of Ultimate Bliss or various Buddhalands;
- Heal sickness inflicted by ghosts and spirits;
- Request for rain etc.
Some quotes from the sutra text include:
- "If someone hears this Dharani even just for a moment, he will not undergo karmic retribution from evil karma and severe hindrances accumulated from thousands of kalpas ago, that would otherwise cause him to revolve in the cycles of birth and death - in all kinds of life forms in the evil paths - hell, hungry ghost, animal, realm of King Yama, Asuras...ferocious animals, crawling creatures and even ants and other life forms...he will be reborn in the Buddhalands, together with all the Buddhas and Ekajati-pratibadda Bodhisattvas, or in a distingushed Brahmin or Ksatriya family, or in some other wealthy and reputable families."
- "If one can chant this Dharani 21 times daily, he is worthy of accepting all the immense worldly offerings and will be reborn in the Land of Ultimate Bliss after his death. If one chants this dharani constantly, he will attain Maha Parinirvana and be able to lengthen his lifespan besides enjoying the most extraordinary bliss."
- "May the Tathagata have compassion on Devaputra Sushita and all other heavenly beings. Also, for the sake of the beings in future Dharma-ending Age, kindly give a discourse on this Usnisa Vijaya Dharani Mantra so that we could cultivate and may all beings be eternally freed from the sufferings of the eight adversities."
- "If someone could write this Dharani and place It on the top of a tall banner, high mountain or in a tall building or even keep It in a stupa; Lord of Heaven! If there are bhiksus or bhiksunis, upasakas or upasikas, laymen or laywomen who have seen this Dharani atop the above structures; or if the shadows of these structures should fall on beings who come near to the structures, or paticles of dust from the written Dharani are blown onto their bodies; Lord of Heaven! If the accumulated evil karma of these beings should cause them to fall into evil paths such as realm of hell, animal, King Yama, hungry ghost, Asura and others, they will all be spared from the evil paths, and they will not be tainted with filth and defilement. Lord of Heaven! Instead,all Buddhas will bestow predictions (Vyakarana) onto these beings who will never regress from the path to Anuttara-samyak-sambodhi (complete enlightment)."
- Devaputra Susthita, you have only seven days left to live. After death, you will reborn in Jambudvipa (Earth) as an animal for seven successive lives. Then you will fall into the hells to undergo more sufferings. Only after fulfilling your karmic retribution will you be reborn in the human realm, but to a humble and destitute family; while in the mother’s womb you will be without eyes and be born blind.
On hearing this, Devaputra Susthita was so terrified and rushed over to the Heavenly Palace of Lord Sakra. Bursting into tears, he prostrated himself and telling what had happened to Lord Sakra. Lord Sakra immediately calmed his mind to enter Samadhi. Instantly, he saw that Susthita would undergo seven successive evil paths in the forms of a pig, dog, jackal, monkey, python, crow and vulture, all feeding on filth and putrescence. Lord Sakra could not think of any way to help Susthita. He felt that only the Tathagata, Arhat, Samyaksambuddha could save Susthita from falling into the great sufferings of evil destinies.
Soon after nightfall, Lord Sakra made preparation and head to the garden of Anathapindada. Upon arrival, Lord Sakra prostrated himself at the Buddha’s, then circumambulated the Buddha seven times clockwise in worship, before laying out this great Puja (offerings). Kneeling in front of the Buddha, Lord Sakra described the future destiny of Devaputra Susthita. Instantly, the usnisa (crown of the head) of the Tathagata radiated multiple rays of light, illuminating the world in all ten directions—the light then returned. The Buddha smiled and said to Lord Sakra, “Lord of Heaven, there is a Dharani known as the Usnisa Vijaya Dharani. It can purify all evil paths, completely eliminating all sufferings of beings in the realms of hell, King Yama and animal, destroy all the hells, and transfer sentient beings onto the virtuous path.” After hearing all the disclosure, Lord of Heaven appealed to the Buddha to discourse of this great Dharani. The Buddha aware of Lord Sakra’s intention and his eagerness to hear His discourse of this Dharani and so immediately proclaimed the Mantra. Then the Buddha told Lord Sakra, “The Mantra is known as the ‘Purifying All Evil Path’ Usnisa Vijaya Dharani’. It can eliminate all evil karmic hindrances and eradicate the suffering of all evil paths.” Again the Buddha told Lord Sakra that this great Dharani is proclaimed together by Buddhas as numerous as eighty-eight kotis (hundred million) of the grains of sand of the Ganges River. All Buddhas rejoice and uphold this Dharani that is verified by the wisdom seal of the Vairocana Tathagata.
Again the Buddha reminded Lord Sakra should in turn transmit it to Devaputra Susthita and in addition you yourself should receive and uphold it, recite, contemplate and treasure it, memorise and reverse it. This Dharani should be widely proclaimed to all beings in the Jambudvipa world and entrust him for the benefit of all heavenly beings. The Buddha also reminded Lord Sakra should diligently uphold and protect it, never letting it to be forgotten or lost.
After the Lord Sakra received this Dharani practice from the Buddha, he returned to his heavenly palace to convey it to Devaputra Susthita. Having received this Dharani, Devaputra Susthita kept practices as instructed for six days and six nights, after which all his wishes were completely fulfilled.
When seven days were over, Lord Sakra brought Devaputra Susthita, together with other heavenly beings, respectfully approached the Buddha and presented their grand offerings. Once they have respectfully circumambulated hundred thousand times, paid homage to the Buddha, then happily took their seats and listened to the Buddha preach the Dharma.
namo bhagavate trailokya prativiśiṣṭaya buddhāya bhagavate.
tadyathā, om, viśodhaya viśodhaya, asama-sama
samantāvabhāsa-spharana gati gahana svabhāva viśuddhe,
abhiṣiňcatu mām. sugata vara vacana amṛta abhiṣekai mahā mantra-padai.
āhara āhara āyuh saṃ-dhāraṇi. śodhaya śodhaya gagana viśuddhe.
uṣṇīṣa vijaya viśuddhe sahasra-raśmi sam-codite.
sarva tathāgata avalokani ṣaṭ-pāramitā-paripūrani.
sarva tathāgata mati daśa-bhūmi prati-ṣṭhite.
sarva tathāgata hṛdaya adhiṣṭhānādhiṣṭhita mahā-mudre.
vajra kāya sam-hatana viśuddhe.
sarvāvaraṇa apāya-durgati pari viśuddhe, prati-nivartaya āyuh śuddhe.
samaya adhiṣṭhite. maṇi maṇi mahā maṇi.
tathatā bhūta-koṭi pariśuddhe. visphuṭa buddhi śuddhe.
jaya jaya, vijaya vijaya. smara smara, sarva buddha adhiṣṭhita śuddhe,
vajri vajragarbhe vajram bhavatu mama śarīram.
sarva sattvānām ca kāya pari viśuddhe. sarva gati pariśuddhe.
sarva tathāgata siñca me samāśvāsayantu.
sarva tathāgata samāśvāsa adhiṣṭhite.
budhya budhya, vibudhya vibudhya,
bodhaya bodhaya, vibodhaya vibodhaya samanta pariśuddhe.
sarva tathāgata hṛdaya adhiṣṭhānādhiṣṭhita mahā-mudre svāhā.
According to the Records of the Teaching of Usnisa Vijaya Dharani Sutra by Great Dharma Master Fa Cong (in the Tang dynasty), the great and unsurpassed merits of this Dharani can be categorised into ten doors as follows:
- The door of taking refuge under the sages.
- The door of revealing the Dharma Body.
- The door of purifying evil paths.
- The door of good and brightness initiation.
- The door of spiritual power protection.
- The door of lengthening the lifespan.
- The door of integrating concentration and wisdom.
- The door of Vajra offering.
- The door of universally attaining purity.
- The door of accomplishing Nirvana.
Thus I have heard, at one Time, the Bhagavan (World Honored One) was dwelling in the city of Shravasti at the Jeta Grove, in the Garden of the Benefactor of Orphans and the Solitary (Anathapindika), together with his regular disciples of twelve hundred and fifty great Bhikshus and twelve thousand Maha Bodhisattvas Sangha in all.
At that Time the Devas in Trayastrimsha Heaven were also having a gathering in the Good Dharma Hall. Among them was a devaputra by the Name of Susthita who, together with the other great devaputras, was frolicking in the garden and courtyard, enjoying in the supremely wonderful bliss of heavenly Life. Surrounded by devis they were extremely happy - singing, Dancing and entertaining themselves.
Soon after nightfall, Devaputra Susthita suddenly heard a voice in space saying, "Devaputra Susthita, you have only seven days left to live. After Death, you will be reborn in Jambudvipa (Earth) as an animal for seven successive lives. Then you will fall into the hells to undergo more sufferings. Only after fulfilling your karmic retribution will you be reborn in the Human realm, but to a humble and destitute family, while in the mother's womb you will be without Eyes and born blind."
On hearing this, Devaputra Susthita was so terrified that his Hair stood on end. Tormented and distressed, he rushed over to the palace of Lord Sakra. Bursting into tears and not knowing what else to do, he prostrated himself at the feet of Lord Sakra, telling Lord Sakra of what had happened.
"As I was enjoying the frolic of dance and songs with the heavenly devis, I suddenly heard a voice in space telling me that I had only seven days left, and that I would fall into Jambudvipa after Death, remaining there in the Animal realm for seven successive lives. Following that, I would fall into the various hells to endure greater sufferings. Only after my karmic retribution had been fulfilled would I reborn as a human, and even then I would be born without Eyes in a poor and disreputable family. Lord of Heaven, how can I escape from such sufferings?"
Lord Sakra immediately calmed his mind to enter Samádhi and made careful observations. Instantly, he saw that Susthita would undergo seven successive Evil paths in the forms of a pig, dog, jackal, monkey, python, crow and vulture, all feeding on filth and putrescence.
Having seen the seven future Rebirth forms of Devaputra Susthita, Lord Sakra was shattered and was filled with great sorrow, but could not think of any Way to help Susthita. He felt that only the Tathágata, Arhate, Samyak-sambuddha could save Susthita from falling into the great sufferings of Evil destines.
Thus, soon after nightfall that very day, Lord Sakra prepared various types of flower wreaths, perfume and Incense. Adorning himself with fine Deva garments and bearing these Offerings, Lord Sakra made his Way to the garden of Anathapindika, abode of the World Honored One. Upon arrival, Lord Sakra first prostrated himself at The Buddha's feet in reverence, then circumambulated The Buddha seven Times clockwise in worship, before laying out his great Puja (Offerings).
Kneeling in front of The Buddha, Lord Sakra described the future Destiny of Devaputra Susthita who would soon fall into the Evil paths with seven successive rebirths in the Animal realm with details of his subsequent retribution.
Instantly, the usnisa (crown of the head) of the Tathágata radiated multiple rays of Light, illuminating the World in all Ten directions, the Light then returned, circling The Buddha three Times before entering His mouth. Then The Buddha smiled and said to Lord Sakra, "Lord of Heaven, there is a Dharani known as the 'Usnisa Vijaya Dharani'. It can purify all Evil paths, completely eliminating all sufferings of birth and Death. It can also liberate all miseries and sufferings of beings in the realms of Hell, King Yama and animal, destroy all the hells, and transfer Sentient beings onto the virtuous Path."
"Lord of Heaven, if one hears this Usnisa Vijaya Dharani once, all the bad Karma incurred from his previous lives that should cause him to fall into hells will be destroyed altogether. He will instead acquire a fine and pure Body. Wherever he is reborn, he will clearly remember the Dharani - from one Buddhahood to another, from one heavenly Realm to another heavenly Realm. Indeed, throughout the Trayastrimsha Heaven, wherever he is reborn, he will not forget."
"Lord of Heaven, if someone at Death's door recalls this divine Dharani, even for just a moment, his lifespan will be extended and he will acquire Purification of Body, speech and mind. Without Suffering any physical pain and in accordance with his meritorious deeds, he will enjoy tranquility everywhere. Receiving Blessings from all the Tathágatas, and constantly guarded by Devas and protected by Bodhisattvas, he will be honored and respected by people, and all the Evil hindrances will be eradicated."
"Lord of Heaven, if anyone can sincerely read or recite this Dharani even for a short period of Time, all his karmic retribution which would lead him to suffer in the hells, the Animal realm, the Realm of King Yama and The Hungry Ghost Realm, will be completely destroyed and eradicated without leaving any trace. He will be free to go to any of the Buddhas' Pure lands and heavenly palace; all gateways leading to the Bodhisattvas' abode are open to him unobstructed."
After hearing the above discourse, Lord Sakra immediately appealed to The Buddha, "For the sake of all Sentient beings, may the World Honored One kindly give a discourse on how one's lifespan can be lengthened."
"Namo BHAGAVATE TRAILOKYA PRATIVISISTAYA BUDDHAYA BHAGAVATE.
TADYATHA, OM, VISUDDHAYA-VISUDDHAYA, ASAMA-SAMA SAMANTAVABHASA-
SPHARANA GATI GAHANA Svabhava VISUDDHE, ABHINSINCATU MAM. SUGATA
VARA VACANA AMRTA ABHISEKAI MAHA Mantra-PADAI. Ahara-Ahara AYUH
SAM-Dharani. SODHAYA-SODHAYA, GAGANA VISUDDHE. USNISA VIJAYA
VISUDDHE. SAHASRA-RASMI, SAMCODITE, SARVA Tathagata AVALOKANI,
SAT-PARAMITA, PARIPURANI, SARVA Tathagata MATI DASA-Bhumi,
PRATI-STHITE, SARVA Tathagata HRDAYA ADHISTHANADHISTHITA MAHA-MUDRE.
Vajra KAYA, SAM-HATANA VISUDDHE. SARVAVARANA Apaya DURGATI,
PARI-VISUDDHE, PRATI-NIVARTAYA AYUH SUDDHE. Samaya ADHISTHITE.
MANI-MANI MAHA MANI. Tathata BHUTAKOTI PARISUDDHE. VISPHUTA BUDDHI
SUDDHE. JAYA-JAYA, VIJAYA-VIJAYA, SMARA-SMARA. SARVA Buddha ADHISTHITA
SUDDHE. VAJRI VAJRAGARBHE, VAJRAM BHAVATU MAMA SARIRAM. SARVA
SATTVANAM CA KAYA PARI VISUDDHE. SARVA GATI PARISUDDHE. SARVA
Tathagata SINCA ME SAMASVASAYANTU. SARVA Tathagata SAMASVASA
ADHISTHITE, BUDDHYA-BUDDHYA, VIBUDDHYA-VIBUDDHYA, BODHAYA-BODHAYA,
VIBODHAYA-VIBODHAYA. SAMANTA PARISUDDHE. SARVA Tathagata HRDAYA
ADHISTHANADHISTHITA MAHA-MUDRE SVAHA."
Then The Buddha told Lord Sakra, "The above Mantra is known as the 'Purifying All Evil Paths' Usnisa Vijaya Dharani'. It can eliminate all Evil karmic hindrances and eradicate the Suffering of all Evil paths."
"Lord of Heaven, this great Dharani is proclaimed together by Buddhas as numerous as eighty-eight kotis (hundred million) of the grains of sand of the Ganges River. All Buddhas rejoice and uphold this Dharani that is verified by the Wisdom seal of the Maha Vairocana Tathágata. This is because in the Evil paths, to liberate them from painful retribution in Hell, animal and King Yama's realms; to deliver beings facing immediate danger of falling into the sea of birth and Death (samsára); to assist helpless beings with short Life spans and poor Fortune and to deliver beings who like to commit all kinds of Evil deeds. Moreover, because of its dwelling and being upheld in the Jambudvipa World, the Power manifested by this Dharani would cause all beings in hells and other Evil realms; those with poor Fortune and revolving in the cycles of birth and Death; those not believing in the existence of Good and Evil deeds and are deviated from the proper Path, to attain Deliverance."
Again Buddha reminded Lord Sakra, "I now entrust this divine Dharani to you. you should in turn transmit it to Devaputra Susthita. In addition, you yourself should receive and uphold it, recite, contemplate and treasure it, memories and revere it. This Dharani Mudra should be widely proclaimed to all beings in the Jambu-dvipa World. I also entrust this to you, for the benefit of all heavenly beings, that this Dharani Mudra should be proclaimed.
"Lord of Heaven, if someone hears this Dharani even for just a moment, he will not undergo karmic retribution from the Evil Karma and severe hindrances accumulated from thousands of Kalpas ago, that would otherwise cause him to revolve in the cycles of birth and Death - in all kinds of Life forms in the Evil paths - Hell, Hungry ghost, animal, Realm of King Yama, Asuras, Yaksa, Raksasa, Ghosts and Spirits, Putana, Kataputana, Apasmara, mosquitoes, gnats, tortoises, dogs, pythons, birds, ferocious Animals, crawling creatures and even ants and other Life forms. Owing to the merits accrued from hearing for a moment this Dharani, once this very Life is over, he will be reborn in The Buddha lands, together with all the Buddhas and Ekajati-pratibaddha Bodhisattvas, or in a distinguished Brahmin or Ksatriya family, or in some other wealthy and reputable family. Lord of Heaven, this man can be reborn in one of the above-mentioned prosperous and reputable families simply because he has heard this Dharani, and hence be reborn in a pure place."
"Lord of Heaven, even acquiring the most victorious Bodhimanda is a result of praising the meritorious virtues of this Dharani. Hence, this Dharani is also known as the Auspicious Dharani, which can purify all Evil paths. This Usnisa Vijaya Dharani is like a Treasury of Sun Mani Pearl -pure and flawless, clear as space, its brilliance illuminating and all-pervading. If any beings uphold this Dharani, likewise will they be bright and pure. This Dharani is similar to the Jambunada gold - bright, pure, and soft, can not be tainted by filth and well-liked by all who see it. Lord of Heaven, beings who uphold this Dharani are just as pure. By Virtue of this pure practice, they will be reborn in the good paths."
"Lord of Heaven, where this Dharani dwells, if it is written for distribution, propagated, received and upheld, read and recited, heard and revered, this will cause all Evil paths to be purified; miseries and sufferings in all hells will be completely eradicated."
Buddha again told Lord Sakra cautiously, "If someone could write this Dharani and place It on the top of a tall banner, high mountain or in a tall building or even keep It in a Stupa; Lord of Heaven! If there are Bhikshus or Bhiksunis, Upasakas or Upasikas, laymen or laywomen who have seen this Dharani atop the above structures; or if the shadows of these structures should fall on beings who come near to the structures, or particles of dust from the written Dharani are blown onto their bodies;
Lord of Heaven: Should the accumulated Evil Karma of these beings cause them to fall into the Evil paths such as realms of Hell, animal, King Yama, Hungry ghost, Asura and other, they will all be spared from the Evil paths, and they will not be tainted with filth and defilement. Lord of Heaven!
"Lord of Heaven, let alone if one makes various Offerings of flower wreaths, Perfumes, Incense, banners and flags, canopies decorated with Gems, clothing, necklaces of precious stones, etc, to adorn and honor this Dharani; and at major routes, if one builds special Stupas to house this Dharani, then most respectfully with palms together circumambulates the pagoda, bowing and Taking Refuge, Lord of Heaven, those who make such Offerings are called the great Mahasattvas, Buddha's true disciples, and the pillars of Dharma. Such Stupas will be regarded as the Tathágata's complete Body sharira-Stupa."
At that Time, in the early part of the night, the ruler of the Hell Realm - King Yama. came to the abode of The Buddha. First, using various Deva garments, beautiful Flowers, Perfumes and other adornments, he made Offerings to The Buddha, then circumambulated The Buddha seven Times before prostrating himself at the feet of The Buddha in reverence, saying, "I heard that the Tathágata was giving a discourse in praise of upholding the powerful Dharani; I have come with the intention to learn and cultivate it. I shall constantly guard and protect those who uphold, read and recite this powerful Dharani, not allowing them to fall into Hell because they have followed the teachings of the Tathágata."
At this Time, the four Guardians of the World - the Caturmaharajas (Four Heavenly Kings) circumambulated The Buddha three Times, and most respectfully said, " World Honored One, may the Tathágata kindly explain in detail the Way to uphold this Dharani."
The Buddha then told The Four Heavenly Kings, "Please listen attentively, for your benefit as well as for the benefit of all beings with short Life spans, I will now explain the method to uphold this Dharani.
On a full-moon day - the 15th day of the lunar month, one should first bathe oneself and put on new Clothes, uphold the profound Precepts and recite this Dharani a 1000 Times. This will cause one to lengthen one's lifespan, and be permanently free from the sufferings of illness; all one's karmic hindrances will be completely eradicated. One will also be liberated from Suffering in Hell. If birds, Animals and other Sentient beings hear this Dharani once, they will never again be reborn in these impure and gross Body forms once their lives have ended."
The Buddha continued, "If someone from a serious disease hears this Dharani, he will be free from the disease. All other illnesses will also be eradicated, so too will the Evil Karma that will cause him to fall into the Evil paths. He will be reborn in the Land of Ultimate Bliss after the end of his Life. From then onwards he will no longer be born from the womb. Instead, wherever he is reborn, he will be born transformed from the lotus flower and would always remember and uphold this Dharani and gain Knowledge of his past lives."
The Buddha added, "If someone has committed all the severe Evil deeds before his Death, according to his sinful deeds, he ought to fall into one of these realms of Hell, Animals, King Yama or Hungry ghosts, or even into the big Avichi Hells, or be reborn as an aquatic creature, or in one of the many forms of birds and Animals. If someone could obtain part of the skeleton of the deceased, and holding a fistful of soil, Chant this Dharani 21 Times before scattering the soil over the bones, then the deceased will be reborn in Heaven."
The Buddha further added, "If one can Chant this Dharani 21 Times daily, one is worthy of accepting all the immense worldly Offerings and will be reborn in the Land of Ultimate Bliss after one's Death. If one chants this Dharani constantly, one will attain Maha Parinirvana and be able to lengthen one's lifespan besides enjoying the most extraordinary bliss. After one's Life is over, one will reborn in any of the wonderful Buddha lands, in Constant company of the Buddhas. All Tathágatas will always give discourses on the profound and wonderful Truth of Dharma and all World
The Buddha further explained, "To recite this Dharani, one should first, in front of The Buddha's image, use some clean soil to construct a square Mandala, the size according to one's wish. On top of the Mandala one should spread different kinds of grass, Flowers and burn different kinds of quality Incense. Then kneeling down with the Right knee on the floor, mindfully reciting The Buddha's Name and with the hands in the Mudrani Symbol, (i.e. each hand bending the forefinger before and pressing it down with the thumb and placing both palms together before the chest) in reverence, one should recite this Dharani 108 Times. The showers of Flowers would Rain down from the clouds and would thus be universally made as Offerings to Buddhas as numerous as the grains of sand of eighty-eight million Ganges Rivers. These Buddhas will simultaneously praise,
The Buddha again exhorted Lord Sakra, saying, "Lord of Heaven, the Tathágata uses this Expedient means to deliver beings who would otherwise have fallen into hells; to purify all Evil paths and to lengthen the Life-spans of those who uphold this Dharani. Lord of Heaven, please go back and transmit this Dharani to Devaputra Susthita. After seven days, come to see me with Devaputra Susthita."
Having received this Dharani, Devaputra Susthita kept to the practice as instructed for six days and six nights, after which all his wishes were completely fulfilled. The Karma which should have led him to suffer in all the Evil paths were all eradicated. He would remain on the
Thus, he was extremely delighted, exclaiming aloud in praise, "Extraordinary Tathágata! What a rare and wonderful Dharma! Its efficacy explicitly verified! Rare indeed! Truly I have thus obtained Deliverance!"
When the seven days were over, Lord Sakra brought Devaputra Susthita, together with other heavenly beings, respectfully bearing excellent and wonderful adornment of flower-wreaths, Perfumes, Incense, jeweled banners, canopies decorated with gemstones, Deva-garments and garlands of precious stones, approached Buddha's abode and presented their grand Offerings. Using heavenly garments and various garlands of precious stones to make Offerings to the World Honored One, they then respectfully circumambulated The Buddha a hundred thousand Times, paid homage to the
The World Honored One then extended his golden arm and touched the crown of Devaputra Susthita, to whom He not only preached the Dharma but bestowed a prediction of Devaputra Susthita's attainment to Bodhi.
Finally, The Buddha said, "This Sutra shall be known as the 'Purifying All Evil Paths' Usnisa Vijaya Dharani'. You should diligently uphold it." On hearing this Dharma, the entire assembly was extremely happy. They faithfully accepted and respectfully practiced it.