Born into a nomadic family in Amdo province in 1357, Tsongkhapa received the layman ordination (skt. Upasaka) at the age of three from the 4th Karmapa, Rolpe Dorje, and was entitled “Kunga Nyingpo” (kun dga’ snying po).
It was at this early age that he was able to receive the empowerments of Heruka Chakrasamvara, Hevajra, and Yamantaka, three of the most prominent wrathful deities of Tibetan Buddhism, as well as being able to recite a great many Sutras, not the least of which was Manjushri-nama-samgiti.
He mastered all the courses of study at Drikung Monastery in Central Tibet, a major Kagyü Center, and travelled extensively in search of Knowledge, studying with more than 100 teachers of all the existing traditions all topics of the Doctrine, including Dzogchen.
Tsongkhapa, who was considered by many as an emanation of Atisha, received the Kadam lineages, and studied the major Sarma (gsar ma) Tantras (the Tantras from the “New Translation School”) under Sakya and Kagyü masters.
He also studied with Nyingma Siddha Legpey Dorje (Wylie: legs gyi rdo rje), and the Zalupa Chökyi-pal (zha lu pa chos kyi dpal), and his main Dzogchen master was Lodrak Drupchen Kekyi Dorje (lho brag grub chen las kyi rdo je), also known as Namkha Gyaltsen (nam mkha' rgyal mtshan, 1326-1401).
Many of his teachers eventually joined him as students, such as Rendawa, Umapa, the Nyingma Lama Lhodrak, and they taught and revered each other. Revered as having strong influence, Compassion, and Wisdom he is referred to as a second Buddha.
Eight Great Difficult Points
Tsongkhapa’s dictated 'Notes on the Eight Great Difficult Points of the Mūlamadhyamakakārikā' (Wylie: ba shes rab kyi dka’ gnad chen po brgyad kyi brjed byang) were transcribed by his disciple rGyal-tshab-rje.
[[Image:Tsong-Khapa-Je-Tsongkhapa.jpg|left|thumb|Bronze depicting Tsongkhapa, who is known and revered by Mongolians as Bogd Zonkhov. With the founding of the Ganden monastery in 1409, he laid down the basis for what was later named the Gelug ("virtuous ones") order. At the time of the foundation of the Ganden monastery, his followers became to be known as "Gandenbas."
wrote works that summarized the root teachings of the Buddhist philosophical schools, as well as commentaries on the Pratimoksha, Prajnaparamita, Candrakirti’s Madhyamakavatara, logic, and the Sarma Tantras.
He composed a devotional prayer called the Migtsema Prayer to his Sakya master Rendawa, which was offered back to Tsongkhapa, with the note of his master saying that these verses were more applicable to Tsongkhapa than to himself.
- When the teachings of the Sakya, Kagyue, Kadam
- And Nyingma sects in Tibet were declining,
- You, O Tsong Khapa, revived Buddha's Doctrine,
- Hence I sing this praise to you of Ganden Mountain.
- After I pass away
- And my pure Doctrine is absent,
- You will appear as an ordinary being,
- Performing the deeds of a Buddha
- And establishing the Joyful Land, the great Protector,
- In the Land of the Snows.
Major works among them are:
- The Great Exposition of the Stages of the Path (lam rim chen mo),
- The Great Exposition of Tantras (sngags rim chen mo),
- The Essence of Eloquence on the Interpretive and Definitive Teachings (drang nges legs bshad snying po; full title: gsung rab kyi drang ba dang nges pai don rnam par phye ba gsal bar byed pa legs par bshad pai snying po),
- The Praise of Relativity (rten ’brel bstod pa),
- The Clear Exposition of the Five Stages of Guhyasamaja (gsang ’dus rim lnga gsal sgron) and
- The Golden Rosary (gser phreng).
These scriptures are the prime source for the studies of the Gelugpa tradition and these and other teachings of Tsongkhapa endured into the modern age and are seen as a protection against misconceptions in Mahayana and Vajrayana Buddhism.
The 14th Dalai Lama has highlighted the fidelity of Tsongkhapa's work to the meaning found in Buddhapalita’s work. Tsongkhapa’s work is praised as being profound and true to tradition, essentially a clarification and condensation of the transmitted teachings, which after all, are intended to encapsulate unchanging Truth.
He had many students, among whom Gyaltsab Dharma Rinchen (1364–1431),
After the founding of Ganden Monastery by Tsongkhapa, Drepung Monastery was founded by Jamyang Choje, Sera Monastery was founded by Chöje Shakya Yeshe and the Gendün Drup founded Tashilhunpo Monastery.
Chagkya Dorje Chang,
Ngachen Könchok Gyaltsen,
Kyishö Tulku Tenzin Thrinly,
Phurchok Jampa Rinpoche,
Jamyang Dewe Dorje,
Khachen Yeshe Gyaltsen,
Domo Geshe Rinpoche, and many others.
Karl Brunnhölzl further states:
- "First, with a few exceptions, the majority of Books or articles on Madhyamaka by Western - particularly North American - scholars is based on the explanations of the Gelugpa school of Tibetan Buddhism.
Deliberately or not, many of these Western presentations give the impression that the Gelugpa system is more or less equivalent to Tibetan Buddhism as such and that this school's way of presenting Madhyamaka is the standard or even the only way to explain this system, which has led to the still widely prevailing assumption that this is actually the case.
From the perspective of Indian and Tibetan Buddhism in general, nothing could be more wrong. In fact, the peculiar Gelugpa version of Madhaymaka is a minority position in Indo-Tibetan Buddhism, since its uncommon features are neither found in any Indian text nor accepted by any of the other Tibetan schools."
English translations of some of Tsongkhapa’s works
- The Great Treatise On The Stages Of The Path To Enlightenment, Vol. 1, Snow Lion
- The Great Treatise On The Stages Of The Path To Enlightenment, Vol. 2, Snow Lion
- The Great Treatise On The Stages Of The Path To Enlightenment, Vol. 3, Snow Lion
- Ocean of Eloquence: Tsong Kha Pa’s Commentary on the Yogacara Doctrine of Mind, State University of New York Press
- Ocean of Reasoning: A Great Commentary on Nagarjuna’s Mulamadhyamakakarika, Oxford University Press
- Tantric Ethics: An Explanation of The Precepts for Buddhist Vajrayana Practice, Wisdom Publications
- The Splendor of an Autumn Moon: The Devotional Verse of Tsongkhapa, Wisdom Publications
- The Fulfillment of All Hopes: Guru Devotion in Tibetan Buddhism, Wisdom Publications
- Three Principal Aspects of the Path, Tharpa Publications
- B. Alan Wallace (1995). 'Small Exposition of the Stages of the Path to Enlightenment' (Wylie: byang chub lam gyi rim pa chung ba)
- Apple,James B. Stairway to Nirvāṇa: A Study of the Twenty Saṃghas based on the works of Tsong-kha-pa (State University of New York Press, 2008).
- Brilliant Illumination of the Lamp of the Five Stages, Columbia University Press
- The Six Yogas of Naropa: Tsongkhapa's Commentary, Snow Lion Publications
- Essence)] of True Eloquence, translated in The Central Philosophy of Tibet, Princeton University Press
- Golden Garland of Eloquence - Volume 1: First Abhisamaya, Jain Pub Co, 2008
- Golden Garland of Eloquence - Volume 2: Second and Third Abhisamayas, Jain Pub Co, 2008
- Golden Garland of Eloquence - Volume 3: Fourth Abhisamaya, Jain Pub Co, 2010