A mountain range beyond the seven ranges of
It is one of the five mountain ranges that encircle Anotatta. It is crowned with a tableland, is green in colour (muggavanna), and covered with various medicinal plants. It shines from afar "like a glowing fire on a new-moon night."
At the entrance to Maniguhā is a tree named Mañjūsaka, one league in height and in girth; on this tree bloom all the flowers that grow both on land and in water, and especially do they bloom on the occasions of the Pacceka Buddhas' visits; round the tree is the Sabbara-tanamāla.
Then the senior among them asks the new-comer to describe how he came to be a Pacceka Buddha (SNA.i.52, 66f; ii.437; AA.ii.759; UdA.300, etc.; MA.ii.585).
The Pacceka Buddhas who live on Gandhamādana will often enter into samādhi for seven days, and at the end of that period seek alms from someone on whom they wish to bestow a special favour, that he may thereby obtain merit (E.g., DhA.iii.368f; iv.121, 199f; J.iv.16).
These Buddhas will sometimes leave the mountain, and, having admonished those whom they wish to help, return again (E.g., J.iii.453).
Besides Pacceka Buddhas, others are also mentioned as having resided in Gandhamādana - e.g., Nārada (J.iv.393), Nalinikā (J.v.186), Bahusodarī (J.vi.83); also the deva king Nāgadatta (ThagA.i.138), and Vessantara, with his family, after he renounced his kingdom (J.vi.528f.). It is also said that Kinnaras (J.iv.438) and Nāgas (Rockhill, 169) lived on the slopes of Gandhamādana.
It was among the places visited by Khadira-vaniya Revata (AA.i.139).
It is not explicitly mentioned that all Pacceka Buddhas die in Gandhamādana, but the inference seems to be such. Thus, once, five hundred Pacceka Buddhas led by Mahāpaduma died there, and their bodies were cremated (ThagA.ii.141).