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Difference between revisions of "A precept"

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In following these [[Precepts]] one gradually develops a [[Respect]] for the [[Life]] of others, for their property, their [[dignity]], their Right to know the [[Truth]] and a [[Respect]] for the clarity of one’s [[own]] [[mind]]. The [[Buddha]] called adhering to these [[Precepts]] a [[consideration]] to others which ‘creates [[Love]] and [[Respect]] and which is conducive to helpfulness, non-dispute, [[Harmony]] and {{Wiki|unity}}’ ([[piyakaraṇo]], [[garukaraṇo]], [[sa ṅgahāya]], [[avivādāya]], [[sāmaggiyā]], [[ekībhāvāya]], A.III,289). He saw it as a [[gift]] to others which would [[benefit]] both the giver and the receiver. ‘When a [[Noble]] [[Disciple]] practises The [[Five Precepts]] he gives the [[gift]] of freedom from {{Wiki|fear}}, from [[hatred]] and from [[ill-will]] to {{Wiki|limitless}} [[beings]]. And in giving this [[gift]] he thereby partakes in a freedom from {{Wiki|fear}}, from [[hatred]] and from [[ill-will]] which is {{Wiki|limitless}}’ (condensed, A.IV,246). On another occasion, The [[Buddha]] called [[Virtue]] ‘freedom-giving’ and ‘conducive to [[Concentration]]’ (A.III,132) and he mentioned that one of the most important benefits of practising The [[Precepts]] is that one [[experiences]] ‘the [[Happiness]] of [[being]] [[blameless]]’ ([[anavajja]] [[Sukha]], D.I,70). In other words, [[Buddhists]] practise The [[Five Precepts]] because they care about their [[own]] and others {{Wiki|welfare}} and [[Happiness]].
 
In following these [[Precepts]] one gradually develops a [[Respect]] for the [[Life]] of others, for their property, their [[dignity]], their Right to know the [[Truth]] and a [[Respect]] for the clarity of one’s [[own]] [[mind]]. The [[Buddha]] called adhering to these [[Precepts]] a [[consideration]] to others which ‘creates [[Love]] and [[Respect]] and which is conducive to helpfulness, non-dispute, [[Harmony]] and {{Wiki|unity}}’ ([[piyakaraṇo]], [[garukaraṇo]], [[sa ṅgahāya]], [[avivādāya]], [[sāmaggiyā]], [[ekībhāvāya]], A.III,289). He saw it as a [[gift]] to others which would [[benefit]] both the giver and the receiver. ‘When a [[Noble]] [[Disciple]] practises The [[Five Precepts]] he gives the [[gift]] of freedom from {{Wiki|fear}}, from [[hatred]] and from [[ill-will]] to {{Wiki|limitless}} [[beings]]. And in giving this [[gift]] he thereby partakes in a freedom from {{Wiki|fear}}, from [[hatred]] and from [[ill-will]] which is {{Wiki|limitless}}’ (condensed, A.IV,246). On another occasion, The [[Buddha]] called [[Virtue]] ‘freedom-giving’ and ‘conducive to [[Concentration]]’ (A.III,132) and he mentioned that one of the most important benefits of practising The [[Precepts]] is that one [[experiences]] ‘the [[Happiness]] of [[being]] [[blameless]]’ ([[anavajja]] [[Sukha]], D.I,70). In other words, [[Buddhists]] practise The [[Five Precepts]] because they care about their [[own]] and others {{Wiki|welfare}} and [[Happiness]].
  
In addition to these [[Precepts]], serious [[Buddhists]] will try to practise the [[Eight precepts]] ([[aṭṭha[Sīla]]), at least on the [[Uposatha]] days which occur four Times every month.The [[Eight precepts]] are the same as the five except that the third is replaced by abstinence from all [[Sexual behaviour]], and the additional three [[Precepts]] are: (6) not to eat after midday (7), to abstain from [[Dancing]], singing, playing or listening to {{Wiki|Music}}, personal adornment and [[Makeup]], and (8) not to use high [[Seats and couches]].
+
In addition to these [[Precepts]], serious [[Buddhists]] will try to practise the [[Eight precepts]] ([[aṭṭha[Sīla]]), at least on the [[Uposatha]] days which occur four Times every month.The [[Eight precepts]] are the same as the five except that the third is replaced by [[abstinence]] from all [[Sexual behaviour]], and the additional three [[Precepts]] are: (6) not to eat after midday (7), to abstain from [[Dancing]], singing, playing or listening to {{Wiki|Music}}, personal adornment and [[Makeup]], and (8) not to use high [[Seats and couches]].
  
 
It will be noticed that while The [[Five Precepts]] pertain to [[Moral]] {{Wiki|behaviour}}, the last three of the [[Eight precepts]] add {{Wiki|behaviour}} that is conducive to [[Simplicity]], [[Peace]] and {{Wiki|reflection}}. [[Novice]] [[Monks]] and [[Nuns]] are expected to practise the [[Ten precepts]] ([[dasa]] [[Sīla]])in [[preparation]] for their [[monastic]] [[Life]].
 
It will be noticed that while The [[Five Precepts]] pertain to [[Moral]] {{Wiki|behaviour}}, the last three of the [[Eight precepts]] add {{Wiki|behaviour}} that is conducive to [[Simplicity]], [[Peace]] and {{Wiki|reflection}}. [[Novice]] [[Monks]] and [[Nuns]] are expected to practise the [[Ten precepts]] ([[dasa]] [[Sīla]])in [[preparation]] for their [[monastic]] [[Life]].

Latest revision as of 21:47, 20 April 2015

Goldenbuddha.jpg

A precept (sikkhāpada) is a Self-imposed rule or discipline. The Moral rules that all Buddhists commit themselves to and try to live by are called The Five Precepts (pañca Sīla).

They are

(1) not to harm living beings,
(2) not to steal,
(3) not to engage in wrong Sexual behaviour,
(4) not to lie and
(5) not to take Alcohol or intoxicating Drugs.

In following these Precepts one gradually develops a Respect for the Life of others, for their property, their dignity, their Right to know the Truth and a Respect for the clarity of one’s own mind. The Buddha called adhering to these Precepts a consideration to others which ‘creates Love and Respect and which is conducive to helpfulness, non-dispute, Harmony and unity’ (piyakaraṇo, garukaraṇo, sa ṅgahāya, avivādāya, sāmaggiyā, ekībhāvāya, A.III,289). He saw it as a gift to others which would benefit both the giver and the receiver. ‘When a Noble Disciple practises The Five Precepts he gives the gift of freedom from fear, from hatred and from ill-will to limitless beings. And in giving this gift he thereby partakes in a freedom from fear, from hatred and from ill-will which is limitless’ (condensed, A.IV,246). On another occasion, The Buddha called Virtue ‘freedom-giving’ and ‘conducive to Concentration’ (A.III,132) and he mentioned that one of the most important benefits of practising The Precepts is that one experiences ‘the Happiness of being blameless’ (anavajja Sukha, D.I,70). In other words, Buddhists practise The Five Precepts because they care about their own and others welfare and Happiness.

In addition to these Precepts, serious Buddhists will try to practise the Eight precepts ([[aṭṭha[Sīla]]), at least on the Uposatha days which occur four Times every month.The Eight precepts are the same as the five except that the third is replaced by abstinence from all Sexual behaviour, and the additional three Precepts are: (6) not to eat after midday (7), to abstain from Dancing, singing, playing or listening to Music, personal adornment and Makeup, and (8) not to use high Seats and couches.

It will be noticed that while The Five Precepts pertain to Moral behaviour, the last three of the Eight precepts add behaviour that is conducive to Simplicity, Peace and reflection. Novice Monks and Nuns are expected to practise the Ten precepts (dasa Sīla)in preparation for their monastic Life.

These ten are:

(1) not to harm living beings,
(2) not to steal,
(3) to abstain from Sexual behaviour,
(4) not to lie,
(5) not to take Alcohol or intoxicating Drugs,
(6) not to eat after midday,
(7) to abstain from Dancing, singing and musical entertainment,
(8) to abstain from adornment and Makeup,
(9) not to use high Seats and couches, and
(10) not to use gold and silver, i.e. Money.

Source

www.buddhisma2z.com